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Upon examination, it appears that Zonaras derived his new rule from a misconstrual of Apostolic Canon 7, which reads as follows: “If any Bishop, or Presbyter, or Deacon celebrate the holy day of Easter before the vernal equinox with the Jews, let him be deposed.” Zonaras found two prohibitions in this one statement: first, that Pascha must be celebrated after the vernal equinox; and second, that Pascha must never coincide with the Jewish feast of Passover.Although Zonaras’ second prohibition has no foundation in the 4th century historical context, or in the grammatical meaning of the sentence, it resembles the fourth (implicit) Nicene principle closely enough to be confused with it.
Moreover, there is a comment reported by Mark that militates against this hypothesis.
He tells us that two days before the Feast of Unleavened Bread, the chief priests and scribes were looking for an opportunity to bring Jesus under their control by stealth and kill him, but in this regard, they declared: "not during the feast, lest there be a tumult of the people" ().
Editor’s Note: This article was first written in 1994 and then appeared in the Word Magazine in 2000.
It should be noted that the article objectively examines the origin, history and methods for dating Pascha.
The traditional formula for the date of Pascha (the Paschalion) is this: It is to be celebrated on the first Sunday after the first full moon after the spring equinox. Mind you, it’s a very old urban legend, at least since the 12th century, when canonist John Zonaras noticed that, by his time, Pascha always seemed to follow the first day of Passover.
But one piece of the explanation that comes quite often is this: I just read an article today that made that claim. But after the formula was decided at Nicea, Pascha actually often coincided with Passover. Here’s the relevant text on the so-called “Zonaras Proviso” from the Orthodox Wiki article on the Paschalion: The decision of the Nicene council concerning Pascha was that it should be computed independently of any Rabbinic computations: hence, a Paschalion that is consistent with Nicene principles cannot have any built-in dependence on the Jewish calendar.
And when it was evening he came with the Twelve" (, 17).
After sunset, the Passover began, and then the Passover meal was taken – by Jesus and his disciples, as indeed by all the pilgrims who had come to Jerusalem. The Sabbath is the day when Jesus rested in the tomb.
The reason why Orthodox and Western Christians celebrate at different times is because we still go by the old Julian calendar in calculating the date of Pascha, even though we go by the new calendar for all the fixed feasts (like Christmas and so on).
Protestants and Roman Catholics use the Gregorian Calendar for everything.
True, many scholars have tried to show that the trial and crucifixion were compatible with the prescriptions of the Passover.Tags: Adult Dating, affair dating, sex dating